ampersandology: film. culture. words.

Showing posts with label history. Show all posts
Showing posts with label history. Show all posts

Friday, March 18, 2011

Lizstomania




by Jillian Butler, Ampersandology


Who wants to party with this guy? 




Answer: who in their right mind doesn't


Franz Lizst: hailed by his contemporaries as one of the most technically advanced pianist of his time. And that time? The 1-9er century, all. Supposedly, he was frenemies with Chopin and basically, tried everything: wrote symphonies, toured Europe, wrote books and took NAMES. 




The man is wearing a functionless ribbon as adornment AND STILL LOOKS PIMP. That is true blue, people. True blue. 


But most importantly, Lizst invented Justin Bieber. How, you may ask? A little social phenomena called Lizstomania: 


Lisztomania was characterized by a hysterical reaction to Liszt and his concerts. Liszt's playing was reported to raise the mood of the audience to a level of mystical ecstasy. Admirers of Liszt would swarm over him, fighting over his handkerchiefs and gloves. Fans would wear his portrait on brooches and cameos. Women would try to get locks of his hair, and whenever he broke a piano string, admirers would try to obtain it in order to make a bracelet. Some female admirers would even carry glass phials into which they poured his coffee dregs. (Wikipedia)
Tight! So we have Franz Lizst to blame for the 13 year olds who swear fidelity to an over-hyped manic pixie dream boy. 


I imagine Franz Lizst as the 19th century Arthur: rich, drunk and juuuuuuuust smart enough to be dangerous. Oh, and the Dudley Moore version, not the uncomfortable looking production involving Russel Brand. I want to go on adventures around Vienna with this man. Besties = already forever. 




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Sunday, March 6, 2011

X-Men First Class trailer




by Jillian Butler, Ampersandology





Wait a...hold on now. So the X-men solved the Cuban Missile Crisis? I mean, my instinct says to go for the easy jab and gesture to the mountain of history books currently propped up against my desk that disagree with that idea...but no. Not today. 


Because you know what? It is way too awesome for me to get mean. It is pointedly absurd and I love it. Kind of like how the inclusion of super-beings in Alan Moore's Watchman made the whole book sort of like a massive, decade-spanning version of Where's Waldo for historical events. Watchmen took it to epic levels, creating a vivid, alternate tapestry of skewed national memory. In comparison, this just seems cute. Precious, even. Like a seven-year old acting out Citizen Kane in their living room. 


...what? That's perfectly normal, right? Lots of kids...did...ahem. 


So despite the fact the history student in me should be fuming, instead a vision of Magneto floating Soviet submarines over the South Atlantic makes me feel all warm and fuzzy. Some absurdities just reaffirm your faith in the world, you know? 


Now if you'll excuse me, I'll be over here, pretending Spiderman showed up in Andy Warhol's Empire and spoiled the original take


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Sunday, October 24, 2010

The Gothic in Film: Ladyfolk



by Jillian Butler, Ampersandology

La Belle Dame Sans Merci, London Charivari 1920
In traditional Gothic fiction, women are tossed the worst duties of the genre, and most often, they are relegated to one of two roles, the Angel or the Monster (see Gilbert & Gubar's groundbreaking, if somewhat dated, feminist critique of this trope, The Madwoman in the Attic). In the films that skew towards the Gothic, the ladyfolk tend to become bigger emblems than their vintage counterparts. But it's still a mouthful of questions towards sexuality, power dynamics and family structure. Again. Some more.

So...yay?


Sunday, May 9, 2010

When the Lights Dim: Studios Logos


by Jillian Butler, Ampersandology

It's a funny thing, but my favorite part of every movie comes before it's even started. The lights dim. The sound kicks in. And the main titles -- whether accomplished by resounding resounding trumpets, flouncing violins, or whatever studio-centric flourish-- flash over the screen.



What can I say? I lost it at the movies, and usually only find it there, too.

These few moments before a film signify something much greater than "turn off the cell phone/nudge your companion into silence/get comfortable" for me. It's a moment of promise: this movie could be anything. It could take you anywhere. That's always my hope, after all...that my expectations for even the most tepid-seeming romantic comedy/thriller/drama will be squashed or exceeded.

Usually they don't, because films have a habit of never betraying their trailers or advance press. But in those last moments before the fanfare dies, I could be sitting down to watch Casablanca for the first time, for all I know.

Not surprisingly, most of these logos have an interesting history in themselves.

20th Century Fox

That familiar fanfare was composed in 1933 by Alfred Newman, whose version was later reworked by his son, David. But by the 1970s, the fanfare had fallen into disuse: everyone was probably too busy discoing or some other era-appropriate verb. We oew its resurgence, unfortunately, to George Lucas, whose fond memories of the old reels of the Newman score compelled him to dig it out of the vault for his upcoming 1977 feature Star Wars.

Composer John Williams actually wrote the main theme to Star Wars in the same key (B major) to work in tandem with the 20th Century Fox fanfare, which probably accounts for why the two scores are so closely linked in memory (mine, anyway).

The Fox logo in 1975. In the oldest version of the logo, its trademark spotlights were stationary, or barely moving. 

The logo itself was designed by landscape artist Emil Kosa, Jr.. created as a painting on several layers of glass and subsequently animated. In 1994, this was updated to the standardized CGI logo we now see today, its design headed by in-house producer Kevin Burns.


Fox Searchlight Pictures, a branch most famous for distributing independent and British films, doesn't stray far from the tree, apple-wise.


Columbia Pictures

The Columbia logo was originally designed as a woman carrying a torch and draped in the American flag, clearly invoking the iconic image of the Statue of Liberty, that waterfront beacon of the New World. The logo has gone through five major revisions, but perhaps the most telling was the one done in the 1950s: the lady’s robe was redrawn so that it emphasized her newly plunging neckline.

The Columbia Lady before Anatomy of a Murder (1959). Note that décolletage. 

The model for the original incarnation remains a mystery. Bette Davis, however, thought she’d solved it, and revealed it in typically insouciant fashion: in her 1962 biography, she speaks of Claudia Dell, a studio player from the 30s and 40s, whose person  "was used as Columbia Pictures' signature for years."  The current incarnation was created in 1993, using Jenny Joseph, a homemaker and mother of two children, as the model.


MGM

There have been five lions featured in the MGM logo, but the most famous is probably Leo, who is the longest-living and most widely seen, having appeared in all MGM films since 1957 (which makes Leo's image about 57 years old). Leo was also the first to roar; all the previous lions had been trained to growl only. Designer Howard Dietz decided to use a lion in the logo in tribute to his alma mater, Columbia University (which I must assume is a sports thing).

RKO

One of my absolute favourite logo, the old RKO Radio Pictures Inc. is instantly recognizable to any nerdy lover of the truly great old pictures. In my opinion, the appearance of the RKO logo was as close to a gold star that a film could land. Every RKO film between 1929 and 1957 (including My Favourite Wife, Citizen Kane, The Best Years of Our Lives and It’s a Wonderful Life) featured the iconic the spinning globe and radio tower, with the background beeps of the Morse code spelling out “Attention, Attention: A Radio Picture.”


The design was based on a two-hundred foot tower built for Tesla coil--a giant electrical amplifier originally created by Bad News Bear Nikola Tesla. But aside from the mad scientist shout-outs and the self-referential codes, perhaps its greatest endorsement came from all-around Great Person Orson Welles, who claimed the RKO emblem was his favourite among the older logos, “not just because it was so often a reliable portent [but] it reminds us to listen."

Exactly, you fortune-telling bastard. Exactly



Much thanks to Hollywood Lost and Found's excellent rundown of studio logo lore. 

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Tuesday, February 23, 2010

Bromance Through the Ages




by Jillian Leigh, Ampersandology


Call it a fluke: the oeuvre of Judd Apatow has popularized male friendships in a such a way that called for the resurrection of its handy portmanteau--coined, incidentally, in the late 1990s by Dave Carnie--the bromance. All but unheard a decade ago, the bromance has crept back into the vernacular with a vengeance. 


To be sure, dropping casual mentions of one's bromance with another is bordering on trendy -- from the Apatow-produced Superbad or I Love You, Man, (which, truly, was a full-throated ode to the underlying romance of male friendships) through to the man love solidarity on display every week on shows like House M.D. or latter-day Scrubs, its pop culture temperature has transformed the love that didn't bother to speak its name into something that every male treasures or wishes he had. 


Is it a sign of the times? I'd like to think so. Until one looks at the definition, gleaned from the most reputable of sources for all thing pop cultural, Wikipedia: 


bro-mance: (noun) a close but non-sexual relationship between two (or more) men, a form of homosocial intimacy. See also: man crush.


Oh, I see you there, you tricky little thing. You little homosocial. 

*


Ah, the homosocial: mental lubricant for any grad student worth his or her salt and fur-raiser of anyone who just wants to watch crappy 1950s biker movies in peace, goddamnit. It was the product of feminist scholars who, by and large, examined the remarkable solidarity and affection that existed in male friendships--and sidenote, the homosocial prompted theorist-with-chops Eve Kosofsky Sedgwick to posit in 1985's mind-bending Between Men that...




...the oppressive effects on women and men [create] a cultural system in which male-male desire became widely intelligible primarily by being routed through nonexistent desire involving a woman. 

So basically, in all these stories the men funnel their man love through to lady love just so the world keeps spinning its hetero-axis. And suddenly, the plot machinations of Closer make a whole lot more sense. 


Nowadays, of course, it's adorable to see George Clooney and Brad Pitt joke about meeting each other at a bath house. Man love, bromance, boy crush ---call it what you will, but its stuff is no longer the tormented undercurrent of cultural taboo. Now, it's practically fashionable to openly embrace your gooey guy on guy feelings. 


*


But the central point of my post? Is that bromance is nothing new. And these johnny-come latelys owe a hell of a lot to these trailblazers in the turbulent world of men loving men -- mostly platonically but also kind of...not. 


Plato & Socrates
Bromance Heyday: 469 - 399 BC





It’s the classic love story – just a boy and his mentor. In his youth, when Plato was the ancient Greek equivalent of those guys who devour Simple Plan one day and Kurt Cobain the next, he’d listen to anyone in an effort to iron out his world view. But he soon joined the horde of young men who would follow Socrates around and hinge on his every word. And once Socrates took him on as a student, all bets were off, and Plato predictably turned his attentions to what chewed up Socrates’ time—namely, what made one’s life virtuous.

Compared to some philosophers out there, this is a positively tame doctrine, but it was enough to get the old boy killed. Socrates was put on trial for impiety (disrespect of the gods) and corruption of youth, and ultimately sentenced to death. Waste of good hemlock if you ask me. 

After his mentor’s death, Plato became a one-man army for preserving the Socratic teachings. You see, Socrates had never written down any of his teachings or philosophic methods down on paper. In fact, Plato's efforts are probably the only reason we know who this hemlock-scarfer is today.  Now that is devotion.  




Arthur & Lancelot
Bromance Heyday: sometime in the late 5th to early 6th century

Perhaps one of the more tragic tales of bromance is the story of King Arthur and his bravest knight, Lancelot du Lac. 


So long story short, Arthur inherited the title of king by divine right, and set about creating a utopia where all men were equal and all the castle tops were bright blue. It was no easy feat, given that knights were more given to the pillaging and raping side of the coin than the traditional chivalry we think of today. YAY HISTORY! But Arthur triumphed, creating the Round Table, a gathering of knights so noble and courtly, with none so noble as the greatest knight in the land, Lancelot du Lac. 


Legends vary, but Lancelot basically came to Camelot intending to devote himself in servitude to Arthur, who he saw as a fair and just leader. They were besties in the truest sense of the word, and all the other knights were jealous of the attention and favour that Arthur showered on him. And no wonder: word had it Lancelot was raised by the mystical Lady in the Lake. Quite awkwardly, Lancelot also held the honor of the Queen's Knight, which basically meant that all his heroic deeds were abstractly done in her name and also, that every time she went and got herself captured (which was often) Lancelot was the one who saddled up to go rescue her. 


Why was this awkward? Because Lancelot and Queen Guinevere were totes in love. Their affair was one of many factors that ultimately crushed the dream of Camelot, rending the kingdom apart by the seams when their betrayal was exposed. Arthur ultimately forgave them, but no one ended up happy: Lancelot became a hermit, Guinevere chopped off all her hair and became a nun, and Arthur ended up dead by his illegitimate son's hand. 


That...well, that sucks. Moral of the story? Keep it in your pants, people. 




Percy Bysshe Shelley & Lord Byron
Bromance Heyday: 1816- 1822


In a letter dated April 26, 1821, Byron wrote to his good friend and fellow poet, P.B. Shelley, (emphasis mine)--


 You want me to undertake a great Poem - I have not the inclination nor the power.  As I grow older, the indifference - not to life, for we love it by instinct - but to the stimuli of life, increases.  Besides, this late failure of the Italians has latterly disappointed me for many reasons, - some public, some personal.  My respects to Mrs S. 


                                                        Yours ever. 

                                                                        BYRON 


P.S. Could not you and I contrive to meet this summer?  Could not you take a run here alone? 
Since their meeting in 1816, when the two poets rented neighbouring houses on the shores of Lake Geneva, Byron and Shelley had provided inspiration throughout the often tumultuous years of being a bad-ass pirate son and adulterous pretty boy (respectively). Their personalities complemented the other, for the most part -- where Shelley was imaginative and reclusive, Byron was forceful and gregarious. Their meeting, among other things, coaxed Shelley through a rather vicious case of writer's block and encouraged Byron to take his pen (and talents) a little more seriously. 

But their passion was halted abruptly and tragically by Shelley's accidental drowning--his boat overturned in rough seas and his body was found with a book of poetry. According to John Trelawny's juicy account, when he stood on the beach reflecting on Shelley's funeral pyre, Byron was so overcome he  leapt into the sea, yelling furiously that the fickle waters should take him next. Spent, he then retired to his coach, and was soon making his girlfriends dress up like choir boys to soothe his grief. 




Sherlock Holmes & Dr. Watson
Bromance Heyday: 1887-1927


Okay, check this: the whole set-up of the Sherlock Holmes story was that his Girl Friday and faithful sidekick, Dr. Watson, lived with him and went on most if not all of his adventures through the underbelly of 19th century London. That's pretty bromantic in itself, but it gets even better. 


More importantly, Dr. Watson was the one who chronicled their adventures in a series of  "pamphlets", thus explaining the existence of the tales and lending credence to the idea that Holmes was a real guy. Holmes was supposed to be way too cool for school to bother with such trivial matters, and in fact, kind of made fun of Watson for doing so. But Watson did it anyway, becoming Holmes' unofficial biographer in the process. 


Yes. That's right. Doc Watson was such a lovestruck fanboy that he was writing fanfiction about his boss. 


Considering that everyone and their dog thinks of Sherlock Holmes as this bad-ass Victorian dandy with a keen deductive eye, who snuffs cocaine and has a "profound knowledge" of everything from botany to paperback horror stories, Watson did right by his subject. Watson seemed to be nursing one hella mancrush on Sherlock, describing his employer as a formidable bare-knuckle fighter, an expert swordsman, a trained boxer AND a master singlestick...whatever that means. Those aren't words you throw around lightly. The 2009 Guy Ritchie update notwithstanding, the bromance of Holmes and Watson was as touching as it was low-key.  




F. Scott Fitzgerald and Ernest Hemingway
Bromance Heyday: 1925 - roughly 1930


The most tempestuous of all bromances, Fitzgerald and Hemingway met in Paris in April of 1925. They moved in the same circle, affectionately nicknamed 'the Lost Generation', though at the time of their meeting Ernest's best work was in front of him and Fitzgerald's was reaching its apex with the publication of The Great Gastby. The two fell into a fast friendship, despite the disapproval of Mrs. F. Scott Fitzgerald, Zelda... whose personality can be rather accurately described as sugar-coated TNT. Fitzgerald was dead-set on helping Ernest reach literary greatness, and put his considerable celebrity and know-how to work. 


But all was not well in bro-land. The two were famous for their disagreements, which could turn sour quickly and go on for days. And they disagreed on plenty: for one thing, Fitzgerald was a cheap drunk, and for Hemingway, this was a major character defect. From Steve Newman's account of their meeting
Fitzgerald was getting drunk, awfully drunk, and on just three glasses of champagne. Hemingway realised Scott could not take his drink, that drink made him ill and turned him into a small, well dressed monster.


In addition, Hemingway and Zelda hated each other something fierce. Ernest would accuse her of keeping him drunk so that he couldn't work, and Zelda, volatile on a good day, was convinced Ernest had seduced her husband and lured him into an affair.  Also, Hemingway was a bit of a bully, churlish and imposing exacting standards on his companions, while Fitzgerald crumbled under social pressure with drink and frivolity. 


Alas, it was not meant to be. In 1930, the Fitzgeralds abandoned their Paris playground when Zelda was admitted to a sanatorium in Switzerland for treatment of her schizophrenia. The friendship appeared to dissolve after that, with Hemingway and his mustache going on safari in East Africa before joining the Spanish Civil War, all the while pumping out the great novels of his career.  F. Scott faded into churning out hated grunt work in Hollywood, while his former tutee soared into the annals of literary fame. By the 1930s, the bloom was definitely off the rose of their friendship, transforming the two into bitter rivals that met only a handful of times throughout the 1930s. In fact, Hemingway would notoriously, and likely unfairly, depict F. Scott as a drunk, snivelling lout in his autobiographical last work, A Movable Feast. But the brilliance of their friendship lives on in infamy, though it burned out too fast in reality. 


No one ever said bromance was meant to last forever. 

Monday, January 25, 2010

The Art of the Steal Trailer


by Jillian Leigh, Ampersandology







If there's one thing I love with abandon, it is art history disguised as a high-stakes crime caper. VIVE LE JOLI MENSONGE. 

Friday, November 27, 2009

History is Outstanding.





by Jillian Leigh, Ampersandology


So I doing my daily morning roundup of news and whatnot, when I stumble onto a classic 'this day in history' entry on Wired.com (they do have a superior version of this old chestnut): I discovered that on July 9th, 1993, the Romanovs' remains were confirmed thanks to modern technology.


Since learning is fun, and the Russian Revolution was a complete obsession an inexplicable fascination in my younger days, I'm always up for reading a little Romanov speculation. So I'm reading this article on how DNA proved that every member was buried back in 1917, and stumble on the following throwaway detail: 

As the lab tests eventually determined, the bodies [of the Romanovs] were taken to Koptyaki and buried in a mass grave.
[...]
The Soviet Union kept mum about the family's fate until finally admitting, in 1926, that they were dead. Although two Russians -- a movie producer and an ethnographer -- claimed to have discovered the grave in 1976...(emphasis mine) 

Wait, what? What the hell were a movie producer and an ethnographer, of all people, doing together--in the middle of a Russian nowhere?  WITH SHOVELS? My mind is agog with possibilities. The middle of nowhere in Russia is a hell of a different story than the middle of nowhere anywhere else -- by the hammer of Thor, what is going on here?!?!

But now I'm fixated. Is it just me, or there an AMAZING MOVIE to be made from that one little sentence? Starring Ralph Fiennes as the fey, articulate producer and Kevin Spacey as the nebbish, withdrawn
 ethnographer HIDING A DEADLY SECRET. You could call it,  "Oscar Bait: Return to Koptyaki." 

Outstanding. History is outstanding. 


Sunday, September 20, 2009

A Thin Line Between Homage and Knockoff: A Question in Three Parts



by Jillian Leigh, Ampersandology












At what point does an homage become a rip-off?


That's a question on my mind amid all the hype for the new Quentin Tarantino film, Inglourious Basterds—if this is the first you’ve heard of it, congratulations: you’re the first human being to successful survive without food or water under a rock for nine months.



My relationship with Tarantino’s work has always been a mixed bag—I can watch his films, enjoy them even, but something’s never quite right. The line between rip-off and homage has always been very thin, and it's one that Tarantino seems happy to stomp over time and time again. The question is difficult to answer: at what does a loving tribute transform into uninspired shorthand?


But this is a fact: films reference films. It's a visual medium, and therefore, it quickly becomes difficult to pull off a shot that is unlike any other shot in over 100 years of examples. There are really only so many ways to set up a shot; so many ways to portray a character. Sometimes, an homage becomes a shorthand to conveying to your audience certain themes, dilemmas or times of social upheaval (see: Christ figure, Cool Hand Luke); other times, it seems the lazy way to let someone else's work telegraph the hard parts (see: any Scary Movie film, ever).


This is where the tricky part with Tarantino comes in: anyone who has heard him speak at length can sense the man's deep love of films. But it doesn't take much investigation to find how just how deep that love goes: he has taken his favorite scenes from his favorite movies and reproduced them wholesale. Many sequences are an elaborate game of 'pin the film reference.' He even references himself. My problem with this is that I can't help but think: is that even making a film? It's the Dr. Frankenstein method of directing.


Or, when it comes to Tarantino, is homage the whole point? The man’s a rip-off artist...but with an emphasis on rip-off or artist? To solve this, you’ve got to look backwards to see where he came from to understand where I'm going.





Part One: The Birth of the Loving Tribute



Blame it on the 1960s.


Late in the decade, a new school of thought was stepping in on traditional studio-era film making, thanks to the newly minted graduates of the industry's first formal film schools. Hailing almost exclusively from the East Coast, these cats were one of the first generations that had been raised by movies --kids in the 1930s and 40s, when American film making had transformed from an amusing fad to an art form, they had grown up worshipping the silver screen and its infinite possibilities.




Their names are big nowadays –Scorsese, Coppola, Spielberg, Bogdanovich and Beatty, to toss out a few---but back then they were just kids who had gotten into the business not for the fame, or for the perks—by and large, they had been lured in by a simple love of movies.


The 1970s also marked an incredible freedom of control for the people behind the camera—the director was the thing. Studios turned out creative control and gave artistic freedom—mostly because they sensed the change a-comin’ and feared losing the box office receipts of counterculture kids who were uninterested in lining the pockets of the Man.


The decade had been a long battle to win viewership away from the newly-popular television, which was both free and surrounded by the comforts of home. Hollywood first tried to go big, trying to imitate past successes--showboat musicals (like Hello Dolly! and Doctor Doolittle) and historical epics (Cleopatra) were churned out in an effort to provide an experience that the audience could find nowhere but the big screen. But the formula fell flat and these films were by and large flops--the audience wasn't interested in the same old thing. A new wisdom was born, mostly out of desperation: give the pictures over to those same long-haired kids who thought their stories were going to change minds, and stay in business.



So there’s your recipe: take one crop of green, eager filmmakers, mix in plenty of freedom and cash, and watch Hollywood become one massive inside joke. It was awash with people who knew each other socially and planned their movies over a long evening of wine and dope--a far cry from the wheel-deals of the studio. Most of these well-educated film buffs were looking overseas for their inspiration, and it’s written all over their films, most explicit of these influences being the French New Wave. The French New Wave, an admitted small term for a very big subject, was an informal movement in Europe that was all about self-conscious film making that rejected traditional cinematic form. In other words, no more tidy Hollywood maxims about films unfolding in a certain way. Try instead: abrupt and jarring jump cuts, bizarre and lengthy montages and vague story lines.



So for the fresh faces suddenly ruling Hollywood, referencing their favorite New Wave and European films and directors became a kind of insider shorthand. In other words, a visual or thematic reference to the films of Francois Truffaut or Jean Luc Godard (or even each other) was an easy way of communicating that this film, too, spoke a different language than the ones that came before it. This film, unlike its ancestors, was now tapped into a new wave of thinking about the way that films were watched and discussed. It was a loving tribute by empowered fanboys, and in a Hollywood still yet to outgrow the rigid studio system, it had a long way to go.


That was a long precursor to a simple idea: the birth of the film buff, and the idea of homage in film would never be the same.







Next: Part Two, A Breakdown of Onscreen Shorthand

Monday, July 6, 2009

Damn, it feels good to be a gangster.




So I’ve seen Public Enemies. And, as usual, I have a mixed reaction.

I’ve done considerable study of the gangster genre, so I went into Public Enemies involuntarily prepared. Seriously, I’m starting to rue the fact that I can trace the cultural lineage of basically any movie, because it’s become near impossible to chase that “aw shucks, the pictures are telling a story!” feeling I used to get as a kid.

The mishmash of film history in my head makes a weirdly nostalgic but fussy result. Knowing the long and varied path of the gangster films that came before it, I can’t help but compare. And while Public Enemies is undoubtedly stunning, well-acted and technically sound, something is just not right.

Now for the preamble: during the late 20s and early 30s, the real heyday of gangster movies, Hollywood was trying to salvage a reputation ravaged by sex scandals and tales of debauchery. It was a seedy place to be, not helped by the relative freedom these actors found under a media widely controlled by the studio. Scandals emerged to seriously dint the glamour of Hollywood, among them Fatty Arbuckle’s trial for the assault and murder of Virginia Rappe, ‘It’ girl Clara Bow’s reputation (the stuff of urban legends), and a string of widely publicized and sordid murders.

It led to an over-vigorous clean-up of Tinseltown, as studios began to build morality clauses into their contracts and the Hays Production Code was written up in 1930. The Code (a hilarious, but worthwhile read) stipulated clearly, among other things, that bad characters came to bad ends, and that crime never went unpunished.

After the Great Depression, the gangster pictures that had been second-feature fodder suddenly became wish-fulfillment for beleaguered audiences eager to see tough Americans who wouldn’t take squat from a corrupt system. These films were anthems to those disenfranchised by the failure of a shortsighted economy. Sure, gangsters were baddies, killing and stealing without remorse, but they didn’t starve, did they?

The dilemma was this: the public loved gangsters. But the Code forbade such characters from being heroes. So how could they be represented as protagonists, when really, they were the antagonists?

Why do I bring all this up? Well, because it’s a trope that still applies today. ‘Gangster movie’ isn’t the catch-all phrase it used to be (compare the ‘fire bad, tree good’ morality of 1931’s The Public Enemy to the nuanced duplicity in 2007’s The Departed) but the same confusion applies: are we supposed to cheer for the guys breaking the law? Or learn how wrong they are?

(The solution after the public soured on gangster stories in the 1940s was more cut and dry: the archetype was turned into a heroic but tough-minded “G-man”—government agents who were basically gangsters in everything but name and pay scale)

Public Enemies, at the end of the day, suffers more than it benefits from this ambiguity. John Dillinger (Johnny Depp, obviously) spends half the movie as a hardened, impressively nuance-free bank robber, apparently in it for the money and the flexible work hours. There’s zero sense of consequence: he’s no more than annoyed at the short spans between bank jobs spent in jail. There are hints of something deeper that drives him forward-- deep-set loyalty, a hero complex towards the working class, and a belief in his own true blue nature— but it’s not on the screen: it’s in the characters’ mouths. If I wasn’t told that Dillinger considered himself someone who never let his friends down, I’m not sure I would have come up with it on my own.

Christian Bale’s Melvin Purvis, on the flip side, is given a strong, if monumentally dull, character from the word go. He’s on firm moral ground: at one point, on the phone with the hilariously accurate J. Edgar Hoover (Billy Crudup), Purvis says plainly that if Hoover won’t scrap this idea of a ‘modern police force’ and send in agents who actually know what they’re doing, he’s resigning. That’s it, full stop. Personal ambition and devotion to the Bureau be damned: Purvis won’t watch good men die for an ideal.

It’s a stark contrast to Dillinger and his gang. They die in blazes of gun fire, in corn fields and on city sidewalks. In a way, they’re all dying for the same staunch ideal, albeit one they probably wouldn’t recognize: they want to live outside of a normal social structure, chomping at the hand that forgot to feed them. Heck, if that means taking a few slugs and living in fear, maybe it’s a fair trade-off.

I mean, don’t get me wrong. The fact that Bale’s character was in the right didn’t make him a more entertaining, or even more interesting character (for one thing, Depp gets the better lines). But if director Michael Mann set out to create a sense of history filled with moral complexity, he fell short. When one side of your argument is traditionally identified as right (Purvis as moral law enforcer) and the other as wrong (Dillinger as unrepentant breaker of laws), you’ve got to have some pretty solid footing as to why we’re cheering for one and not the other. The fact that Johnny Depp is 1/8th dreamier than Christian Bale does not a strong case make.

So I’ll repeat: when did moral complexity become rooting for the bad guys just to skew convention? Don’t get me wrong, I’ll cheer for anyone. All I ask for is a reason.


[TYPOGRAPHY SIDERANT! All this doesn’t assuage my confusion about why the title cards appear in a highly stylized Soviet propaganda font—is there some deeper, oppression metaphor going on, or did it just look vaguely correct? Because I think I understand what they’re going for—they’re just two decades too early. But the effect is jarring.]

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